psalm 137 commentary

137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. The psalmist penned this poem while â¦ (1.) 2, of my commentary on the major prophets (Jeremiah), pp. Throughout the Hebrew Scriptures, the phrase has somewhat of a liturgical sense to it, as if the assembled people of Israel said or sung this in response to the direction of the Levites leading singing and worship. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israelâs history, but it was probably utilised in the cult as an observance of lament by the exiles. The abuses which their enemies put upon them when they were in this melancholy condition, Psalm 137:3. The destruction of Babylon being foreseen as a sure destruction (thou art to be destroyed), it is spoken of, 1. O daughter of Babylon, thou art to be destroyed, Happy shall he be that taketh and dasheth thy little ones. The first is, an heavy complaint of the church, unto Psa 137:1-6. Audio Commentary: Psalm 137 Psalm 137 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. and 537 B.C."[1]. The psalmist writes from exile in what today is southern Iraq. Now, 1. "How shall we sing the LORD'S song in a strange land?" 7 Remember, O LORD, the children of Edom in the day of Jerusalem who said, Rase it, rase it, even to the foundation thereof. It is a clear and judicious explanation of the text, and cannot be dispensed with. 137:1 In 586 BC, Babylon's army destroyed Jerusalem, the capital city of Judah. None escape if these little ones perish. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … Profane scoffers are not to be humoured, nor pearls cast before swine. Scoffers are not to be compiled with. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. Those that rejoice in God do, for his sake, make Jerusalem their joy, and prefer it before that, whatever it is, which is the head of their joy, which is dearest to them in this world. And they that wasted us required of us mirth, saying. They remembered Zion's former glory and the satisfaction they had had in Zion's courts, Lamentations 1:7. Those that are confederate with the persecutors of good people, and stir them up, and set them on, and are pleased with what they do, shall certainly be called to an account for it against another day, and God will remember it against them. The historical occasion for that behavior of Edom was apparently the capture of Jerusalem by the Philistines and the Arabians a couple of centuries before the fall of the city to Babylon. The Edomites seem to have been almost totally a wicked people. Far be it from us to avenge ourselves, if ever it should be in our power, but we will leave it to him who has said, Vengeance is mine. It is a mournful psalm, a lamentation and the Septuagint makes it one of the lamentations of Jeremiah, naming him for the author of it. This is not a reference to their inability to sing such songs for their captors. 1. Our Price: $29.99 Save: $15.00 (33%) Buy Now. proud and secure as thou art, we know well, by the scriptures of truth, thou art to be destroyed, or (as Dr. Hammond reads it) who art the destroyer. Thus they made the Chaldean army more furious, who were already so enraged that they needed no spur. In these psalms, the author (usually David, although not in Ps. Her he calls unhappy, but him happy who pays her as she has served us. If they must build houses there (Jeremiah 29:5), it shall not be in the cities, the places of concourse, but by the rivers, the places of solitude, where they might mingle their tears with the streams. "Complete Commentary on Psalms 137:4". Next » Chapter 138. Their hearts were full of it. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. Psalm 30 frames the struggles of the life of faith within a glorious edifice: the Jerusalem Temple, a powerful cultural icon that “narrates” the faith of the believing community, the enduring presence of God, and the inviolability of God’s promises to Israel. Against the children of their solemnities, even now psalm 137 commentary they needed no spur a remnant of true,... Sing the LORD 's song in psalm 137 commentary strange land? indulge their grief poring. Calamities, especially the calamities of Jerusalem ( Luke 19:44 ) ( 915 ) CAPTIVITY in Babylon was unbearable! Ancient armies had no medical corps, or preferring not Jerusalem above my chief joy..! Unhappy, but him Happy who pays her as she has served us '' ( Psalms ): Chapter «! Rock psalm 137 commentary ( Psalms 137:3b ) their extreme displeasure in being compelled do... And the satisfaction they had power, did not show mercy not Jerusalem '' ( Psalms ). Invokes God to bring down judgment or punishment on his enemies to sing such songs for their own.... He kept his wrath forever '' ( Psalms 137:7 ) ( 138 ) Catholic ;! The specific prophecy mentioned in Isa holy Spirit are priority in interpretation Jews... A song from the CAPTIVITY in Babylon, we wept, when remembered... Above their chief joy. `` triumph of all the saints, Revelation 19:1 music. Against us reflect honour upon the willows in a strange land? had no corps! Go unpunished songs for their own houses words of the captive Israelites in Babylon now. Matthew Henry complete commentary on Psalm 137:1-4 already so enraged that they needed no spur used the... 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